Buddhists offended by sexy magazine spread

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Bangkok, Thailand -- Photos of lingerie models cavorting with Buddha statues published on the Internet by a men's magazine have caused an outcry among Thai Buddhists.

Posted on Maxim magazine's Facebook page, one picture shows a lingerie-clad model posed with her hand on a statue's head and on the statue's arm. Another photo shows the topless model with her hands covering her breasts and wearing only underpants posing among dozens of statues. A third photo shows the blonde "Hometown Hotties" model seated among the statues with her legs spread.

In response to complaints, Culture Ministry permanent secretary Apinan Poshyananda said yesterday he would contact the National Office of Buddhism (NOB), and, because the photos were published on the Internet, the Information Communication and Technology Ministry. He said he would also contact the Foreign Ministry because the photos were from another country.

The various Thai agencies would then notify the magazine about their objection to the inappropriate use of a religious symbol.

Apinan said there have been many cases of Buddhist symbols being used inappropriately and that the Culture Ministry would produce a handbook in Thai and English on the use of Buddhist symbols for commercial purposes in order to prevent future misuse.

Pornchai Pinyapong, president of the World Fellowship of Buddhist Youth, said he had seen the magazine photos and thought they were an insult to Buddhists. He planned to bring the issue to the Parliament's Committee on Religions, Arts and Culture, as well as talk to the Culture Ministry and NOB.

Pornchai also said he would send a letter to Maxim. "If they didn't know what they did was wrong, they can then change it, but if they already knew it was wrong, they will face a protest," he said.

The government should push forward the draft legislation on protecting Buddhism so there would be punishments for those who mistreated religious symbols, Pornchai added.

Pornchai also commented about the worldwide movement to save the 2,300-year-old Buddha statues in Mes Aynak, Afghanistan, from a copper-mining project and said he would bring that issue before the Parliament panel in addition to the magazine photos.

Earlier this year, a group called Knowing Buddha was launched in Thailand, staging demonstrations to raise awareness about the misuse of Buddha images. The group's website lists "dos and don'ts" with regard to Buddha statues.

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Meditation can stave off cold and flu: Study

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London, UK -- Meditation can be extremely effective at preventing winter ailments like cold and flu, according to a new research.

<< Meditation as antidote for flu?

Adults who meditated or did moderately intense exercise, such as a brisk walk, for eight weeks suffered fewer colds than those who did nothing, according to a study from the University of Wisconsin-Madison.

Previous research has found that mindfulness meditation may improve mood, decrease stress, and boost immune function.

Some of the earliest references to meditation are found in the Hindu Vedas. Around the 6th to 5th centuries BC, other forms of meditation developed in Taoist China and Buddhist India.

The new study divided 149 people into three groups. One performed mindful meditation, a type of meditation that essentially involves focusing the mind on the present, the Daily Mail reported.

Another group jogged regularly for eight weeks while the third group did nothing.

The researchers then followed the health of the volunteers through the winter from September to May, although they didn’t check whether or not people carried on exercising or meditating after the eight-week period.

The participants were observed for cold and flu symptoms such as a runny nose, stuffiness, sneezing, and sore throat.

Nasal wash samples were collected and analysed three days after the symptoms began.

The study, found that meditators missed 76 per cent fewer days of work from September through to May than those who did nothing. Those who had exercised missed 48 per cent fewer days during this period.

In addition, mindful meditation can reduce the duration or severity of acute respiratory infections such by up to 50 per cent, and exercise by up to 40 per cent.

According to the website Scientific America, those who had exercised or meditated suffered for an average of five days; colds of participants in the control group lasted eight.

In addition, tests confirmed that the self-reported length of colds correlated with the level of antibodies in the body, which indicate the presence of a virus.

“Nothing has previously been shown to prevent acute respiratory infections,” said lead author Dr Bruce Barrett, a family medicine doctor and associate professor at the University.

“A lot of previous information suggested that meditation and exercise might have prevention benefits, but no high-quality, randomised trial had been done,” Barrett said.

“Flu shots are partially effective, but only work for three strains of flu each year. The apparent 40 to 50 per cent benefit of mindfulness training is a very important finding, as is the apparent 30 to 40 per cent benefit of exercise training. If this pans out in future research, the impact could be substantive indeed,” Barrett said.

The study was published in the Annals of Family Medicine.

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Obama gets taste of Thailand at Buddhist temple

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BANGKOK, Thailand -- Leaving behind chants of "Obama, Obama" by adoring crowds on the streets, the president of the United States stepped into the serenity of Thailand's most famous temple compound to marvel at its centerpiece -- a gigantic, golden statue of a reclining Buddha propped up on one elbow before passing into nirvana.

<< U.S. President Barack Obama, left, and U.S. Secretary of State Hillary Rodham Clinton, rear, tour the Viharn of the Reclining Buddha with Chaokun Suthee Thammanuwat, the Dean, Faculty of Buddhism Assistant to the Abbot of Wat Phra Chetuphon at the Wat Pho Royal Monastery in Bangkok, Thailand, Sunday, Nov. 18, 2012. Photo: Carolyn Kaster / AP

The Temple of Reclining Buddha, formally known as Wat Pho, was the first stop on President Barack Obama's Asian tour that will also take him to Myanmar and Cambodia. Obama arrived at the temple, one of Bangkok's most famous tourist sites, straight from the airport after landing in Bangkok on Sunday. Visits to see the king and the Thai prime minister were saved for later.

Observing traditional custom, Obama took off his shoes as a saffron-robed monk led him and Secretary of State Hillary Clinton through the 18th century temple's stoned paved compound of multi-colored spires and chapels with hundreds of gilded Buddha images.

But the main attraction is the reclining Buddha statue that at 46 meters (150 feet) long, and 15 meters (50 feet) high, stretches half the length of a football field. The statue is made of bricks and plaster and covered in gold leaf with mother-of-pearl inlay decorating the feet.

The visit was meant to give Obama a taste of Bangkok. But one thing Obama did not get to see as he sped through Bangkok was the city's infamous traffic jams. All roads leading to Wat Pho and his other destinations were blocked and cleared of cars as part of security measures that included bomb squads and shutting the temple to the public hours in advance.

Camera-clad tourists who came to visit the temple or glimpse the American leader were initially dismayed. They were kept hundreds of meters (yards) away as his armored Cadillac pulled to a stop inside a white tent erected at the temple's entrance, which obscured him from sight.

But those who waited an hour for his temple tour to end were elated. A smiling Obama waved from the backseat of his car, which drove slowly alongside cheering crowds as he headed to a royal audience with Thailand's revered, ailing monarch, 84-year-old King Bhumibol Adulyadej.

"Yes! I saw him! And he was waving at us!" said 72-year-old American tourist Elizabeth Simon visiting Thailand with her 74-year-old sister. They were at the beach in Pattaya two hours away but rushed to Bangkok just to see him. "I'm so thrilled that he won the election. When we heard he was coming, we decided to get here."

Parts of the temple date to Thai King Rama I in the 1700s. The king's ashes are kept beneath the pedestal of one of the huge seated Buddha statues in the complex, which is located along the banks of the Chao Phraya river near the Grand Palace. It is in the quiet, historic old quarter of Bangkok, outside the skyscraper-and-traffic clogged downtown.

"It's meaningful that Obama came straight to Wat Pho," said Pradab Supradit, a 67-year-old Thai grandmother who took a bus, a river ferry and then walked up roads closed for security hoping to glimpse the man or just see his convoy. "It will bring him blessings because temples are at the center of Thai people's hearts."

"I want to see him with my own eyes," she said. "I like Obama because of his charisma and personality. He's a smart guy. I love the way he talks."

------
Associated Press Writers Jocelyn Gecker and Todd Pitman contributed to this report.

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Kung fu nuns teach cosmic energy to CERN scientists

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GENEVA, Switzerland -- A dozen kung fu nuns from an Asian Buddhist order displayed their martial arts prowess to bemused scientists at CERN this week as their spiritual leader explained how their energy was like that of the cosmos.

<< The 12th Gyalwang Drukpa, Jigme Pema Wangchen, (left) poses with kung-fu trained nuns accompanying him at CERN in Meyrin near Geneva November 15, 2012. - Reuters pic

The nuns, all from the Himalayan region, struck poses of hand-chops, high-kicks and punches on Thursday while touring the research centre where physicists at the frontiers of science are probing the origins of the universe.

“Men and women carry different energy,” said His Holiness Gyalwang Drukpa, a monk who ranks only slightly below the Dalai Lama in the global Buddhist hierarchy. “Both male and female energies are needed to better the world.”

This, he said, was a scientific principle “as fundamental as the relationship between the sun and the moon” and its importance was similar to that of the particle collisions in CERN’s vast “Big Bang” machine, the Large Hadron Collider (LHC).

The nuns, mostly slim and fit-looking teenagers with shaven heads and clad in flowing burgundy robes, nodded sagely.

But the 49-year-old Gyalwang Drukpa, head since the age of four of one of the new independent schools of Tibetan Buddhism centred in India and Nepal, stressed that their visit to CERN was not just scientific in purpose.

Gender equality

By taking the nuns around the world and letting people of other countries enjoy their martial displays, he told physicists and reporters: “I hope to raise awareness about gender equality and the need for the empowerment of women.”

The group visits the universe of particles exhibition at CERN. — Reuters pic
The nuns themselves — who star on YouTube videos — have benefited from this outlook, he said.

For centuries in Tibet — incorporated into communist China since 1951 — and its surrounds, women were strictly barred from practising any form of martial art.

In his homeland Himalayan region of Ladakh, the Gyalwang Drukpa said, women were mainly servants, cooks and cleaners to monks.

About three years ago he decided to break out of this pattern and improve the health and spiritual well-being of women by training them in kung fu and even allowing them to perform sacred rites once also restricted to men.

“And a very good thing too,” declared CERN physicist Pauline Gagnon, who recently wrote a blog study pointing to the low, although growing, proportion of women in scientific research around the world.

The visit to CERN, whose director general Rolf Heuer recently sponsored a conference of scientists, theologians and philosophers to discuss the tense relationship between science and religion, was not the first by a top religious leader.

In 1983 the sprawling campus on the border of France and Switzerland hosted the Dalai Lama, Buddhism’s most revered figure, who argues that most scientific discoveries prove the truth of the view of the cosmos expounded by his faith — sometimes dubbed by outsiders an “atheistic religion.”

Pope John-Paul II preceded him in 1982 and the present Pope Benedict has a standing invitation from Heuer.

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A Marriage Between Buddhism and Science

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Amherst, MA (USA) -- B. Alan Wallace ’87 is not the typical Amherst alumnus. Author of more than 20 books on Buddhism and science and a practicing Buddhist monk for the entirety of his time at the College, he now goes on meditative retreats for months on end, performing psychological experiments in a lucid dream state to attempt to discover the true nature of reality, happiness and suffering.

Finding His Own Path

Wallace was born to a devoutly Christian family and spent his youth travelling the world with his Protestant theologian father. However, he was strongly interested in science from a young age and struggled to reconcile his passion for science with his deeply spiritual upbringing.

“I was looking for an integration of truth and meaning. Christianity offered meaning, but I couldn’t tell whether it was true; science offered truth, but I couldn’t see any meaning in it. I was looking for a true and meaningful life, and I didn’t see any real options or promising avenues,” Wallace said.

When he went to the Univ. of California-San Diego in 1968 to study ecology, he soon became disillusioned with both his classes and America in the turmoil of the Vietnam War. Seeking a change of scenery, he spent his junior year abroad, studying at the Univ. of Göttingen in Germany, where he first discovered Tibetan Buddhism. He quickly became engrossed by Tibetan culture and religion, discontinuing his university education and spending months in a local Buddhist monastery studying under the guidance of German monks. At last, he had found a belief system that united his love of science with his search for meaning.

“I found what I was looking for in Tibetan Buddhism. It’s very deeply experiential; it’s very sharp, very rational and intelligent — and it’s also profoundly meaningful. To my mind, it’s a true, comprehensive science of the mind that I haven’t found anywhere else. It’s both scientific and also deeply spiritual,” Wallace said.

During his time at the German monastery, a flier arrived announcing a year-long class on Tibetan Buddhism for Westerners taught in Dharamsala, India under the supervision of the Dalai Lama in exile. After meditating on the opportunity and seeking guidance from his lama at the monastery, Wallace decided to enroll in the course and traveled to India to begin perhaps the most transformative period of his life.
Staying in the home of the Dalai Lama’s personal physician, Wallace fell in love with the freedom and intellectual fulfillment offered by his studies. After three months in the program, at the age of 21, Wallace had his first personal meeting with the Dalai Lama, and instantly knew he had found his mentor.

“I knew I found my spiritual guide or guru or lama if you’d like. He’s been my teacher ever since,” Wallace said.

After a year and a half in India, Wallace decided to take ordination as a novice monk and received full ordination as a Buddhist monk in 1975, administered personally by the Dalai Lama himself. Following his ordination, Wallace joined the prestigious Buddhist thinker Geshe Rabten at the Tibet Institute in Switzerland, where he studied Buddhism, taught courses on Tibetan language and culture and translated for Tibetan Buddhist monks and scholars, including the Dalai Lama. In 1979, he returned to India at the invitation of the Dalai Lama to begin four years of meditative retreats in India, Sri Lanka and the United States, receiving direct guidance from the Dalai Lama on meditative practice and technique.

Consciousness as Reality

At the end of his meditative period, Wallace had been away from Western civilization for nearly fourteen years and decided to re-integrate himself into Western society. Coming to the Pioneer Valley to study with the renowned Buddhist scholar Robert Thurman, who was then a professor of religion at the College, Wallace decided to finish his college education, applying to Harvard Univ. and Univ. of California-Berkeley. However, Wallace quickly adapted to the bucolic scenery of the Happy Valley and chose to continue his education in the area. He applied to the Univ. of Massachusetts-Amherst, but was encouraged his friend and mentor Professor Arthur Zajonc to apply to the College instead. In 1984, Wallace was accepted to the College and began his studies that fall.

During his first semester, Wallace studied mathematics, physics and philosophy, and he excelled in all his classes. Seeking a more challenging program of study, Wallace became an Independent Scholar, an option chosen only by the most disciplined and mature students at the College, where he designed his own curriculum of study, focusing on physics, the philosophy of science and Sanskrit. Wallace used his academic independence to write a groundbreaking two-volume thesis on the relationship between Buddhism, the philosophical underpinnings of modern science and the nature of reality. The ideas he first explored in his thesis drove him to pursue the study of consciousness as a fundamental component of reality.

“The whole notion that the fundamental constituents of physical reality — the elementary particles — do not exist out there with their own definite position, momentum, mass and all that independent of measurement; that is a very strong conclusion of quantum mechanics, and it has very profound implications for our understanding of nature as a whole. It raises questions about what is the role of measurement, what is the role of consciousness and is there a universe without consciousness? You just go deeper and deeper into seeing consciousness as fundamental to our understanding of reality,” Wallace said.

After graduating summa cum laude in 1987, Wallace began leading meditative retreats and publishing books on consciousness, before attending Stanford Univ. and pursuing a Ph.D. in religious studies. Wallace published his dissertation “The Bridge of Quiescence: Experiencing Tibetan Buddhist Meditation” simultaneously with another book, “The Taboo of Subjectivity,” in 1995. Both books dealt with themes of introspection and self-knowledge, approaching them from both Buddhist and scientific perspectives. “The Taboo of Subjectivity” also criticized modern cognitive science for discounting subjective experience as a path to scientific knowledge, drawing on the writings of philosopher and psychologist William James for intellectual support.

“Modern science is stuck in kind of a rut. When scientists want to study the mind, instead of observing the one mind they can observe — their own mind — they forget about that and try to study the mind by studying other people’s behavior and by studying the brain. All of this is very indirect. Everybody knows the brain contributes to mental events, but nobody really knows the nature of the relationship,” Wallace said.

Contemplating Science

Wallace has continued exploring the importance of introspection, founding the Santa Barbara Institute for Consciousness Studies, an interdisciplinary and cross-cultural research center emphasizing the integration of science with contemplation and self-discovery, in 2003. Wallace is also the director of the Thanyapura Mind Centre in Phuket, Thailand, where he leads intensive meditative retreats and trains people in contemplative techniques. In 2007, he collaborated with neuroscientists and psychologists from universities worldwide in the Shamatha Project, which studied the neurological and psychological effects of long-term meditation and received support from the Hershey Family Foundation and official approval from the Dalai Lama.

Wallace, now perhaps the pre-eminent Western scholar of Buddhism, has transformed the academic careers of many of his students, inspiring them to pursue contemplation and introspection as a path to knowledge. James Elliot, a colleague of Wallace at the Santa Barbara Institute says that discovering Wallace’s ideas was central to his intellectual development.

“Alan has really provided me with a sense of direction. When I first started reading Alan’s work, before I started volunteering with the Santa Barbara Institute, I felt as though I’d finally found something I can dedicate my life to: the interaction and relationship between Buddhism and Science, in my case Psychology and Cognitive Neuroscience. As I’ve continued to work and study with Alan, this conviction has only grown,” Elliot said.

Although he has faced resistance from many in the scientific community who feel that subjective modes of inquiry such as introspection are less accurate than third-person approaches, Wallace believes that introspection is more in line with scientific values of empirical observation.

“If we look at any other branch of the sciences or even the social sciences, we find that the primary mode of inquiry rests on sophisticated, precise and direct observation of the phenomenon they are seeking to understand. Introspection is the only way we can observe states of consciousness and mental events — thoughts, images, dreams and so forth. Neuroscience ignores this fact. Introspection plays very little role in the modern cognitive sciences, much to their discredit,” Wallace said.

In December, Wallace will enter a six month-long solitary meditative retreat, where he will seek to explore the mind in ways unavailable to traditional psychology and neuroscience, using lucid dreams — dream states in which the dreamer is aware that he or she is dreaming — to perform psychological experiences in ‘dream reality.’ Wallace also hopes to explore subjects often ignored by mainstream cognitive science, such as clairvoyance and astral projection, arguing that dismissing them out-of-hand is no better than accepting them out of faith.

“If [these subjects] are fiction, then let us know that they are fiction. If not, let’s find out what we can discover,” Wallace said. “In meditation, I will be making further discoveries about the true causes of happiness, the true causes of suffering — and of course, without reliance on psychedelic drugs, in which I don’t have any interest. I want to explore alternate states of consciousness. What is dream reality? It opens up some very interesting experiments in consciousness. When you alter your dream reality, you’re working in the perfect laboratory. Nothing is physical; no aspect of your dream is composed of molecules or atoms.”

Source: http://amherststudent.amherst.edu/?q=article/2012/11/12/marriage-between-buddhism-and-science

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New Vegetarian Restaurant Opened at Buddhist Cultural Centre near Thummulla in Colombo

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Colombo, Sri Lanka -- Generally Sinhalese Buddhists in Sri Lanka which comprise about 70% of the country’s population are traditionally inclined towards vegetarianism or semi – vegetarianism in their dietary habits.

Even among those who consume flesh food, Beef is excluded in as much as Muslims exclude Pork from their meals. It is commonplace now a days to see an increasing number of Restaurants even ones owned by Muslims refusing to serve both Beef and Pork to customers out of respect for their religious sensitivities.

Vegetarian restaurants have been there in Sri Lanka, over a long period of time. But they are mostly owned and run by Sri Lankan Tamil Hindus and Indian Hindus, serving mainly South Indian Food. This predisposition is now being gradually broken with Sinhalese entering into the Vegetarian niche market.

The latest entry into the Vegetarian scene in Colombo is a Restaurant, modest in size, situated at the Ground Floor of the huge new multi – storied  Buddhist Cultural Centre also known as the Sri Sambuddhathwa Jayanthi Mandiraya, near the Thummulla Junction at No. 32, Havelock Road (re- named as Sri Sambuddhathwa Jayanthi Mawatha) Colombo 05.

Named as the ‘Paradise Vegetarian Food Court’ (a concept of the founder of the Buddhist Cultural Centre, namely, Ven. Kirama Wimalajothi Nayake Thero to promote vegetarianism as a meatless healthy dietary alternative to flesh food consumption that is increasingly being suspect as the source of major human illnesses) this new restaurant provides pure vegetarian food including eggless cakes, short eats, rice and curry, and a host of fresh fruit juices including umbarella, water melon, divul, and tamarind at reasonable prices.

A friendly staff serves freshly cooked vegetarian food to an increasing number of patrons. The contact person for any inquiries on this new venture is Mr. N. Jayawantha, Telephone: (011) 2580 006 or (071) 658 3333 (mobile).

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Briton becomes first Western Tibetan Buddhist monk to die from self-immolation

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A Briton has become the first Western Tibetan Buddhist monk to die by self-immolation, dousing his head and clothes with petrol at a monastery in southwestern France.

Paris, France -- Tonden, 38, whose name at birth was David Alain, had been training for the past five years in the Nalanda monastery near the southwestern village of Labastide-Saint-Georges. The secluded monastery's 25 monks, including five Britons, are currently in retreat.

<< Tonden, whose birth name was David Alain

Horrified colleagues rushed into the garden of the quiet monastery, which is surrounded by rolling farmland, at 4.50pm on Thursday afternoon, after spotting their orange-robed, shaven-headed colleague burst into flames on the lawn.

They were powerless to help and by the time the emergency services arrived, Tonden had died.

Monks and local police said they were unsure whether Tonden had been depressed and committed suicide or that it was a political statement.

But given international events of the past week, the timing of his demise could not have been more significant.

Tonden died on the day that the Chinese Communist Party enacted its once-in-a-decade leadership change, with Xi Jinping taking over from Hu Jintao.

In the past week alone, at least nine Tibetans were reported to have self-immolated in protest at what they say is religious and cultural repression by the Chinese authorities.

In all, 74 Tibetans have now set themselves on fire since 2009 demanding freedom and the return of the Dalai Lama, who has been in exile since 1959.

Tonden was keenly aware of the Dalai Lama's plight, having met the spiritual leader last year when he visited the monastery

He also met the Dalai Lama's sister in September when she came to Nalanda and its nearby meditation centre, Vajra Yogini, which receives lay people.

Despite the timing, the office of the public prosecutor in Castres, said: "Nothing in the investigation allows us to confirm that it is linked to the events in Tibet."

Michel-Antoine Andreani, number two of the Tarn gendarmerie said the idea a Tibet-linked protest was the "first that sprung to my mind" when he was informed of the self-immolation.

But he told The Daily Telegraph: "Given the information we have gathered so far, the individual was psychologically fragile and during his training was having difficulty coming to terms with all the obligations and vows that his position demands."

The five Buddhist precepts urge against harming living beings, stealing, sexual misconduct, lying and intoxication.

The monastery, an hour's drive northeast of Toulouse, is described on its website as "a unique monastery for Western monks in the Tibetan Geluk tradition".

The entrance to the beautiful location warns visitors: "Retreat in progress. Nalanda monastery is completely closed to all visitors except by appointment."

A lone monk praying by a gold-topped stupa – the structure used for meditation – smiled but declined to speak. The monastery stands at the end of a long drive lined with pine trees adorned with hanging crystals and Buddhist prayer flags of blue, white, red, yellow and green that were last night swaying in the evening breeze.

Standing outside waiting for the undertaker, its director, the venerable Losang Tendar, said: "We don't know at this stage whether he acted for personal or political reasons and cannot comment due to an ongoing police investigation."

"What I can say is he never once spoke about such an act. He gave no warning and left no note. I also can say that nobody was with him at the time." Beside him, Francois Lecointre, a monastery spokesman, said: "We are like his Buddhist family and it's a huge shock for the whole community that nobody could have predicted," he said.

"We have of course followed the events in Tibet, but until now it was simply inconceivable that it would happen here in the West."

He was adamant that "Buddhism proscribes all forms of violence including against oneself. That is very clear in Buddhist teachings."

While police try and piece together the motives, others warned that frustration against Chinese repression of Tibetan Buddhists is threatening to spill over in the West.

"I actually befriended someone on Facebook recently who was threatening to self-immolate to draw international attention to what is going on," said Kate Saunders at the International Campaign for Tibet.

"As far as I know he did not go ahead with it, but it was not the same person".

On Friday, the political leader of Tibetan exiles called for international support for his people's struggle against Chinese rule.

Speaking to support groups from 40 countries at a meeting in Dharmsala, the Dalai Lama's headquarters, Prime Minister Lobsang Sangay said: "Tibet is a litmus test for China and the world. By supporting Tibet, the international community will clearly show what they stand for."

"By not supporting us in our non-violent struggle, the world will send a wrong message to all oppressed people of the world."

Beijing insists it has boosted living standards in minority areas and treats minorities fairly.

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