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Showing posts with label cuisine. Show all posts
Showing posts with label cuisine. Show all posts

Thursday, April 4, 2013

South Korea ‘temple cuisine’ feeds body and soul

Home Asia Pacific North Asia S/N Korea Arts & Culture

PYEONGTAEK, South Korea -- A centuries-old tradition of Buddhist cuisine, with strict bars on foods linked to lust or anger, is enjoying a revival in South Korea, one of Asia's most high-stress societies.

"Temple food," as it is generally known, is moving out of the temples and monasteries and into mainstream restaurant culture, attracting a loyal following for its deceptive simplicity and health-giving properties.

Among its most skillful practitioners - and ardent promoters - is a 54-year-old monk, Jeokmun, who has devoted several decades to refining what he sees as a meditative diet that feeds both soul and body.

At his modest Sudoksa temple in Pyeongtaek City, about 60 kilometres  south of Seoul, Jeokmun teaches his techniques to an attentive class of a dozen students - mostly middle-aged housewives.

Shaven-headed with a round, tanned face, the monk shows off his knife skills as he dexterously chops cucumbers and bell peppers and cuts delicate slices of soft tofu.

His recipes for the day include tofu sauteed in plum-sauce, mushroom casserole, radish kimchi and noodles mixed in chilli sauce and vegetables.

"Temple cuisine means low-calorie dishes that make your body healthy and your spirit clean," Jeokmun said, as he makes fine diagonal slashes across the tofu slices to allow the plum-and-soy sauce flavour to penetrate.

Apart from a few dairy ingredients, temple food is largely vegan in nature and incorporates an impressive variety of wild roots, herbs and vegetables.

Its new-found popularity is partly attributable to the search for a healthier diet in a country which, like other Asian nations that experienced rapid economic development, has growing levels of obesity and diabetes.

As well as eschewing artificial flavourings and additives, temple cuisine also bans such vegetarian staples as chives, leeks, scallions, garlic and onion — known in the Buddhist traditions the "five pungent vegetables".

"The wisdom is as follows," Jeokmun explained. "Eaten cooked, these vegetable may incite the libido, while eaten raw they can set the mind to anger and greed."

South Korea is the world's third largest producer of garlic and a passionate consumer of the same.

For many Koreans, the absence of garlic from "kimchi" - the iconic national dish most commonly made of fermented cabbage - is unthinkable.

But Jeokmun sees no room for compromise.

Years ago, as a student reporter at a Buddhist college, he had been shocked to see scallion, garlic and even artificial flavour enhancers being widely used in the kitchens of many temples he visited.

Determined to bring the cuisine back to its roots, he set out on a nomadic life, visiting temples with renowned Buddhist chefs and learning their recipes.

In 1992, he launched a Korean temple food institute with like-minded monks and nuns.

In an effort to spread the message, he has taken part in numerous TV cooking programmes, given lectures and written several books, including one with 227 recipes that was published in 2000 and is now in its sixth re-print.

Jeokmun believes his food has wider appeal, including for foreigners who can have difficulties with standard Korean cuisine -- known for its liberal use of salt and spice.

For one of his students, Chang Bong-Suk, 43, the monk's teachings provide a path to bring a healthier diet to her family.

"I've been applying what I've learned here to cooking healthy meals at home, especially for my son who used to suffer from allergic skin problems," Chang said.

Her son's condition has improved as a result, she said, while admitting that her husband was less enamoured of the meatless diet.

"I transform the recipe a bit to make it more palatable for him," she confessed.

"For example, when I make a steamed pumpkin, I put some shrimp inside the hollowed-out pumpkin, together with mushrooms, tofu, ginko seeds and pine seeds demanded in the original recipe," she said.

While South Korean TVs, fridges and mobile phones have been exported with enormous success around the globe, Korea's highly distinctive cuisine remains relatively unknown.

In recent years, the government has invited overseas chefs to special "gourmet weeks," as it seeks to give Korean food the same exposure as Asian cuisines like Chinese, Thai and Japanese.

Some specialist dishes such as the pungent seafood delicacy "hongeo" - skate fermented in its own uric acid - will always be a hard sell, but staples like Korean barbecued beef and pork are already making inroads in the restaurant scene in western countries.


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Wednesday, August 15, 2012

Buddhist order spreads temple cuisine

Home Asia Pacific North Asia S/N Korea Temple Stay

Seoul, South Korea -- Korea’s Buddhist temple cuisine is becoming more popular among healthy eaters within and outside Korea.

<< A spread of temple food is shown in this 2009 file photo taken at a temple food restaurant in Seoul. More health-conscious Koreans are enjoying the benefits of the cuisine. / Korea Times file

Reflecting the trend, the main theme of the largest Korean Buddhist order’s visit to New York last month was food. It organized a two-week promotional campaign to highlight and raise awareness about temple cuisine, one of the highlights of the templestay program which marks its 10th anniversary this year.

The Cultural Corps of Korean Buddhism, an affiliate of the Jogye Order, has tried to modernize the recipes and make them more accessible to the public here and abroad.

“Temple food practices reflect some important values, such as the beauty of doing things slowly and sharing with others,” Ven. Beopjin said in an interview with The Korea Times last week. “New Yorkers were excited to learn about the templestay program and temple cuisine.”

Temple food, referring to what monks and visitors eat at temples, is basically vegetarian and prepared with natural ingredients without artificial seasoning. At temples, eating is a part of the meditative discipline.

Ven. Beopjin, director of Cultural Corps of Korean Buddhism, was in New York to oversee the activities.

Small groups of 20 to 50, spanning from chefs, food specialists, and media to travel industry consultants, were invited to the Astor Center in Manhattan to taste various Korean temple food dishes for luncheon and dinner events over three days.

Travel consultants received a detailed introduction to the templestay program, available at over 100 temples all over Korea. Food specialists had a chance to taste Korean soy sauce and fermented soy bean paste made using traditional methods in the temples.

“In the future, we will publish recipe books and develop promotional material on temple food, while expanding opportunities for the general public to come to temples and make the cuisine themselves,” Ven. Beopjin said.

Although Korean temple cuisine is vegetarian, in which meat, poultry and fish are forbidden, its practice is closer to vegan, as eggs are also not eaten and dairy is used sparingly. Five pungent vegetables - chives, leeks, garlic, onion and scallion - are prohibited for the reasons of causing hindrance in spiritual practice and to avoid an attachment to strongly flavored spices.

This year marks the 10th anniversary of the templestay program, which made more people familiar with Korean Buddhism including non-believers and foreigners.

The programs usually include monastic formal meals made up of healthy, vegetarian dishes; tea ceremonies; morning and evening chanting; and “Seon” or Zen meditation. The communal Buddhist meal or “balwoo gongyang” is a unique way of eating in Korean temples, where food is consumed in total silence and not a single grain of rice is wasted.

Since it was first adopted 10 years ago, it has become one of the most popular tourist activities Korea.

“The popularity of the program among Koreans and foreigners stem from different reasons,” Ven. Beopjin said. “A recent survey showed that Koreans were most interested in templestays for relaxation. For foreigners, they were most interested because they wanted to learn more about Korea’s traditional culture and Buddhist culture.”

The Jogye Order has tried to make templestay programs more attractive to non-Korean participants. It has designated 15 temples that specialize in templestay specifically for foreigners, where they have professional interpreters.

There are three in Seoul, including Geumseon Temple, Myogak Temple and Bongeun Temple. A full list is available at www.templestay.com


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