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Showing posts with label helped. Show all posts
Showing posts with label helped. Show all posts

Saturday, August 17, 2013

How an MBA degree helped Buddhist priest Matsumoto to revitalise temples in Japan

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Tokyo, Japan -- It's hardly unusual for mid-career professsionals to take time off to study management. Having had some real world exposure, an MBA usually helps put things in perspective. It's the same logic that Keisuke Matsumoto used when he decided to enrol for a management degree at the Indian School of Business (ISB), Hyderabad in 2010.

A philosophy graduate from the University of Tokyo, Matsumoto is a Japanese Buddhist priest. The decision to pursue a management degree - with a specialisation in marketing and strategy - came after spending seven years as a monk at the Komyoji Temple in Tokyo. "These days, many people from nonprofit entities like schools or hospitals are studying in B-schools. In order to manage any kind of organisation, an MBA is very useful," he explains. In Japan, the Buddhist temples, called Otera, have been at the centre of community life; but not anymore. Matsumoto wants to change that. "An MBA would help me to revitalize Otera and local communities in Japan," says the 33 year-old.

The Otera, which were once a gathering ground for people across all ages are now used only for ancestral ceremonies. Observing the people around him (the temple is in the heart of the city) Matsumoto realised that most people view temples as conservative places and prefer to stay away. To change that perception, he set up the Young Buddhists Association with a few friends who were interested in Buddhism and the temple culture.

Their activities range from holding a music concert at the temple to yoga classes to setting up a free Temple Cafe that was open to everyone. All this helped in bringing more people to the temple.

He agrees that there is hardly any common ground between business and temples. "There are no parallels between the two. Both of them are what humans do. I know businesses are for profit and temples are not. But regardless of the type of the organisation, the mission is the most fundamental aspect," he says. The Otera are at the heart of Buddhism, and their mission, he says, is to help people live a happy life and cultivate their mindfulness. The choice of India wasn't surprising given that it's the birthplace of Buddhism. "I love India and I wanted to study at a world-class school. ISB was the only b-school across the world which could satisfy my interest," he says.

Matsumoto has always tried to bridge the gap between the temple and the changing world. In 2003, he was probably the first monk to start blogging in an effort to guide others through the process of becoming a monk. Eventually, this resulted in Japan's first online Buddhist 'temple' where anyone can log on for spiritual guidance or simply to clear their mind. The temple is connected through various social media. Given the way the world is changing, Matsumoto feels that Buddhism is relevant more than ever before.

"In a sense, Buddhism is a kind of science which can analyse and cultivate our mind. In the current world environment which is changing very fast in terms of value system, I believe Buddhism can play significant role as a next value system which focuses on the human mind rather than money making," he says. He has carried out a study, 'Economy and Buddhism' to understand the impact it can have in this current overwhelmingly capitalist economy.

And how did the MBA actually help? "Having a customer-centric view is one of the greatest learnings from the MBA," he says. And initiatives that make the temple more accessible to the younger generation fit in perfectly with that. Quoting Drucker, an obvious effect of the b-school training, Matsumoto says that temples should be changeagents. "The value of temples exists not in tangible assets but intangible assets like relational value with people. Temples should focus on how to change people better in terms of spirituality."

Matsumoto believes that he can use his B-school learnings to revitalise the temples. He has already set up a management school for Buddhist priests and monks and has over 100 monks studying there this year. "After launching the school, I have been creating a powerful Buddhist monk's network. In one or two years, the number of temples in our community will reach over two hundred across Japan. I would like to support those temples to create good relationships with people in a local community," is what his vision for the future is.

His time at ISB was an experience he cherishes. "At ISB, I was very much influenced in every moment. Particularly, I learned a lot in the friendship with Indian friends on and off campus. They are open, friendly and kind. They greatly appreciate their family. I was moved to see how strongly bonded their families are," he says. And no, he never considered giving up the temple for the corporate world after finishing his management education.


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Wednesday, March 21, 2012

03/16/2012 12:28 MYANMAR - THAILAND PIME missionary in Thailand: Buddhists have helped me better understand Christianity


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» 03/16/2012 12:28
MYANMAR - THAILAND
PIME missionary in Thailand: Buddhists have helped me better understand Christianity
by Piero Gheddo
With the book "Thanks to my Buddhist friends," Fr. Angelo Campagnoli (PIME) speaks of 52 years of priesthood among Buddhists of Myanmar and Thailand. Interreligious dialogue is not a comparison of religious beliefs and the truth of what to believe, but a mutual understanding and the story of shared experiences.

Milan (AsiaNews) - My confrere Fr. Angelo Campagnoli has published a book "Thanks to my Buddhist friends" with the subtitle: "Living with the Buddhists I have better understood Christianity" (Pimedit, Milan 2012, p. 82, Euro 5), in which he does not talk of Buddhism from the theoretical point of view, but shares his life experience with Buddhists, throughout 52 years of priesthood and his missionary life. First in Burma (1960-1966) he was expelled with more than 200 young missionaries (18 Protestants, the rest Catholics) by the military-socialist dictatorship that still regins, and then, after 1972, in Thailand, where Campagnoli was sent with three other brothers to start a PIME missionary presence in the North of the country. From the outset he devoted himself to inter-religious dialogue, attending Buddhist monasteries and universities and then also giving lectures on Christianity at a Buddhist University.

Then the bishop of Chiang Mai, to whom PIME had given their full availability, sent him to the parish of Phrae, the capital town of the province in northern Thailand, where he founded a large school with more than two thousand students for the most part Buddhist and where he has made friends with Buddhist people and monks.

I ask him what this little book means. "In Italy - he says - many feel that all religions are more or less equal, but there are profound differences between Christianity and Buddhism. For example, we are rightly scandalized by the division of the Christian churches, but Buddhism is much less united. In Japan alone there are 18 different schools of Buddhism, each of which says that the others are wrong, and no-one bats an eye-lid".

"Between Christianity and Buddhism, there are many things that appear similar but are fundamentally different. For example, in Buddhism the distinction between good and evil is mechanical, fatalistic, karma; in Christianity man's life is a relationship with God. So although our commandments from the fifth onward are also relevant to Buddhists, you realize however that it's different. Christians know that the commandment comes from God, our merciful father who created us and loves us and that His law is for our own good; Buddhists must not do evil out of fear, because otherwise they will pay for their disobedience to the law of karma in their next reincarnation. That's the difference. Christianity is a relationship with God, it is responding to a love that loved us first, while in Buddhism there is no relationship like this: there is a rule that is karma, the law that has no forgiveness. "

In Phrae Father Angelo was invited by the Buddhist monks to give them courses in Christianity. The abbot said to him: "There are more and more foreign tourists who come to visit our monastery and ask us to teach them about Buddhism. I invite you, you're a Catholic priest well inculturated in Thailand, to explain Christianity, so that we can talk to these visitors appropriately. Campagnoli gave lectures on Christianity to these monks, becoming their friend. And then he adds: "In explaining Christianity, they said that I make a leap. My reasoning is not logical, because I say things I do not explain. I responded that this is faith in God, which means to trust God who loves me. And they said, but we do only what we understand. "

Dialogue with Buddhists, this is the experience Father Angel.  It is a progressive experience and not a confrontation between the religious faiths and truths to be believed, but a gradual and mutual understanding and the story of their shared experiences. They are interested in life not theology. He says: "A belligerent attitude that expresses a determined and aggressive idea is the safest way to remove the other person. If you silence him or her with your argument, you will never see the other person again, they will avoid you: they care deeply for their inner serenity. Never try to prove that your religion is better than theirs: You can speak all you want about the goodness of your faith, never make a comparison. " He tells the story of a Catholic catechist. A Buddhist friend insisted that he tell him what the best religion was: Christianity or Buddhism? The catechist intelligently responded: "And you tell me, which is the better wife yours or mine?". And the conversation ended there. Woe betide him if he had said that it is Christianity, he might have broken the bond of friendship.

"I discovered these things by getting to know Buddhists, says Father Angelo. Inter-religious dialogue is a difficult and delicate one, we are just beginning this journey." He concludes by describing the image that the great guru Buddhadasa used: "The peak that we want and need to reach is one in the same, the paths of ascent are different and each thinks he is climbing the right one". But, I say, Angelo concludes, if He who is on the summit shouts down to me: "Look, this is the main road, the direct route, the guaranteed on," I can only turn back to the friend who is climbing up by another way and transmit to him the cry from above. And if he continues undeterred in his arduous climb, I can only raise my head and cry out to Him who is on the top: "Lord, shout even more clearly down the other path". And with my voice, maybe a little 'strangled, I entrust to the wind of the Spirit, a "See you on top, Buddhist friend." And this is not relativism, but the hope that we will all meet at the end of our journey since we know that Christ's salvation comes to all, even those who do not know Him. "

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